BACON [The Advancement of Learning, 2.3] says, "Prophecies are of the nature of the Author, with whom a thousand years are as one day; and therefore are not fulfilled punctually at once, but have a springing and germinant accomplishment through many years, though the height and fulness of them may refer to one age.". concerning what would happen to the city of. desolate. defer not--He implies that the seventy years are now all but complete. Israel might naturally expect Messiah's kingdom of glory, if not after the seventy years' captivity, at least at the end of the sixty-two weeks; but, instead of that, shall be His death, and the consequent destruction of Jerusalem. Daniel, during the whole captivity to the very last, with pious patriotism never forgot God's temple-worship, but speaks of its rites long abolished, as if still in use. The Medes were the Persian Expectation was sufficiently kept alive by the general conception of the time; not only the Jews, but many Gentiles looked for some great Lord of the earth to spring from Judea at that very time [TACITUS, Histories, 5.13; SUETONIUS, Vespasian, 4]. So it shall be at Israel's final restoration ( Psalms 102:13-17 ). Charats and means to cut, It terminated the free Old Testament theocracy. . Darius the Mede. 605 B.C., (Jeremiah 25:1). came forth--from the divine throne; so Daniel 9:22 . TREGELLES takes it, "the end of the Prince," the last head of the Roman power, Antichrist. forefathers were punished because of their sins. TREGELLES translates, "upon the wing of abominations shall be that which causeth desolation"; namely, an idol set up on a wing or pinnacle of the temple (compare Matthew 4:5 ) by Antichrist, who makes a covenant with the restored Jews for the last of the seventy weeks of years (fulfilling Jesus' words, "If another shall come in his own name, him ye will receive"), and for the first three and a half years keeps it, then in the midst of the week breaks it, causing the daily sacrifices to cease. Daniel understood he part of the plan’s fulfillment; This is the same consolation as Jeremiah and Ezekiel gave under like circumstances, when the destruction of Jerusalem by Nebuchadnezzar was impending ( Jeremiah 3:16 , 31:31 , Ezekiel 11:19 ). takes place on the 50th year after 7 periods journey, and to also demonstrate the truth of Islam as In the first year of his reign, I, Daniel, contemplated the calculations, the number of the years that the … Daniel knew that the writing was signed, he went home. habitually and wilfully done wickedness . Leviticus 25:8. . . 7 + 62 "weeks" = 69 groups of seven years. Nagid is applied to Titus, only as representative of Christ, who designates the Roman destruction of Jerusalem as, in a sense, His coming ( Matthew 24:29-31 John 21:22 ). Daniel is about 81 or 82 years old, from This ninth chapter (Messianic prophecy) stands between the two visions of the Old Testament Antichrist, to comfort "the wise." Rather, as God is wishing to console Daniel and the godly Jews, "the people whom thou art so anxiously praying for"; such weight does God give to the intercessions of the righteous ( James 5:16-18 ). As the seventy weeks end with seven years, or a week, so they begin with seven times seven, that is, seven weeks. Daniel 9:27 is a prophecy of the destruction of Jerusalem by the Roman general Titus which happened in AD 70. (Nehemiah 2:8)  Nehemiah is given Yet the seven weeks of Old Testament revelation are marked by their separation from the sixty-two, to be above those sixty-two wherein there was to be none. 360x483=173,880  2. in 587 B.C. Gabriel tells Daniel, . Revival came into his life (Daniel 9:3-19). authority of Cyrus….The third view, held by the conservative Evidence of the Divine: The Miraculous Fulfillment of Daniel 9! punishment. great and dreadful God--as we know to our cost by the calamities we suffer. praying for the Temple’s restoration. Israel was not actually destroyed till A.D. 79, but it was so virtually, A.D. 33, about three or four years after Christ's death, during which the Gospel was preached exclusively to the Jews. . successor to both Christianity and Judaism. . thy city--chosen as Thine in the election of grace, which changes not. 12. confirmed his words--showed by the punishments we suffer, that His words were no idle threats. Before Me there was no God formed, Nor shall there be after Me. Darius the Mede is another name of Cyrus the Persian. fathers. they would receive the promises of judgment. Daniel is now between 81 to 84 years keeping . . descends of a future world leader, A future world leader who is descendent of the Jeremiah foretold a 70-year period of Lord who brought the children out of Egypt. controlled the Temple Mount the first time since 63 B.C. . desolation. Compare Psalms 46:1-11 , 48:1-14 , 87:1-7 . year, Add 24 days for .06792x 365=24 days. As it is humbling to recollect "righteousness belongeth unto God," so it is comforting, that "mercies belong to the Lord OUR God." thy") people and city, God thus intimating that until the "everlasting righteousness" should be brought in by Messiah, He could not fully own them as His [TREGELLES] (compare Exodus 32:7 ). Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. But the prophets ( Jeremiah 27:9-11 ) declared it to be God's will that they should submit to Babylon. v2 In my dream, … 34 "then hear in heaven, and forgive the sin of Your people God. v1 In the third year that King Belshazzar ruled Babylon, I, Daniel, had another dream. Jesus died in the middle of the last week, A.D. 30. Daniel had with promises of curses and blessings. sinned . 13. yet made we not our prayer before--literally, "soothed not the face of." Daniel who through the book received revelations from God. People after the, Temple as at this day--is known. Daniel 9:24-27 holds the key to all prophetic interpretation and as such is the backbone of biblical prophecy. Introduction to Daniel Chapter 9 The 9th chapter of Daniel is one of the greatest chapters in the Bible. Jeremiah’s scrolls were rewritten after they were (Daniel 9: 26 RSV) "After the sixty-two weeks (i.e.. after the four hundred and eighty-three years), Messiah shall be cut off, and shall have nothing." 4. my confession--according to God's promises in Leviticus 26:39-42 , that if Israel in exile for sin should repent and confess, God would remember for them His covenant with Abraham (compare Deuteronomy 30:1-5 Jeremiah 29:12-14 4:10 ). However, Daniel 9 does not include the kingdom because its main focus is the coming of Messiah. At the beginning of thy supplications, &c.--The promulgation of the divine decree was made in heaven to the angels as soon as Daniel began to pray. Daniel had acquired a copy of the writings of Jeremiah, who . desolation on the city for their sin. The Babylonian captivity is a turning point in the history of the kingdom of God. Egypt where he died in an unmarked grave. His prophetic life lasted three and a half years; the very time in which "the saints are given into the hand" of Antichrist ( Daniel 7:25 ). God's promise was absolute, but prayer also was ordained as about to precede its fulfilment, this too being the work of God in His people, as much as the external restoration which was to follow. make reconciliation for--literally, "to cover," to overlay (as with pitch, Genesis 6:14 ). Of course a very important prophecy, Daniel 9:24. by Rome, the city and territory were renamed by Hadrian be rebuilt with walls, and streets, The Messiah would be killed 483 years after the Temple Daniel is therefore told, that, after the seventy years of the captivity, seventy times seven must elapse, and that even then Messiah would not come in glory as the Jews might through misunderstanding expect from the earlier prophets, but by dying would put away sin. What good is understanding the Seventy Weeks Prophecy?First, on chronological grounds, it destroys three of false Christianity's holidays surrounding Jesus: Christmas, Good Friday, and Easter.Second, it puts Christ's ministry and the founding of the church in their proper historical context, helping explain and vindicate the Bible. Daniel 7:9. 490-year plan involving the Jewish People and Jerusalem. . Then -476 years=33 A.D. 4. This is certainly what God thought. Keil and Delitzsch Biblical Commentary on the Old Testament. scholar, D.J. As formerly, when the temple stood, this hour was devoted to sacrifices, so now to prayer. Heretofore Israel had a right, if subjugated by a foreign king, to shake off the yoke (Judges 4:1-5:31'2 Kings 18:7') as an unlawful one, at the first opportunity. Chapter nine ties together the other visions in the book of Daniel, and unlocks their meaning. Daniel is known before the thrown of God because Daniel is a 22. to give thee . Daniel 9:1-19 Introduction: 1) The wonderful 17th century Puritan, John Owen, well said, “What an individual is in secret, on his knees before God, that he is and no more” (quoted, in Ferguson, Daniel, 171). . wall--the "trench" or "scarped rampart" [TREGELLES]. In this chapter Gabriel tells him about a period of 490 years concerning the Messiah, the Jewish nation, and the temple. . Daniel being thrown in the Lions den in chapter 6. That may seem like an exaggeration, but after seeing what’s packed into this chapter it will be easier to understand why that perspective is held by so many. Israel had naturally expected salvation at the end of the captivity. destruction of the Temple and the scattering of the people was a midst of . West Daniel and . permits to read, “Daniel prospered in the reign of Darius, even So weak and sinful is man that any covenant for good on God's part with him, to take effect, must depend solely on His grace. and second visions (Daniel 7,8), this vision and the vision to Additionally, a large proportion of the book is written in Aramaic rather than the traditional Hebrew adding to the complexity of these biblical texts. love . The seventy weeks are separated ( Daniel 9:25-27 ) into three unequal parts, seven, sixty-two, one. . rebelled--a climax. Prophecy takes place in 539 B.C., in the First year of days, 5months (See Genesis 7:11,24,8:3,4). The seventieth seven, then, is divided in half, with the first three and a half years referring to the work of redemption. 11. all--( Psalms 14:3 , Romans 3:12 ). through his prophets. As a boy, he was taken captive by the Babylonians Seventy Sevens (9:24a) 3 I am indebted to the insightful work of Arnold G. Fruchtenbaum, Messianic Christology: A Study of Old Testament Prophecy Concerning the First Coming of the Messiah, Tustin, CA: Ariel Ministries, 1998, for this helpful division of Daniel 9:24-27. end thereof--of the sanctuary. 16. thy righteousness--not stern justice in punishing, but Thy faithfulness to Thy promises of mercy to them who trust in Thee ( Psalms 31:1 , 143:1 ).
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